bossman wrote:what you mentioned is very broad and similar to most religions,
Yup, there are others who are close to the guidelines in Quran (e.g. strict monotheism for one), hence I said: "God [in Islam] has given guidelines.... everyone would be judged same
regardless of the moniker."
--- Wed Feb 27, 2013 12:10 am ---FlyingDutchman wrote:(you can also see how Nucleus is struggling with this, next to interpretating texts literal or non-literal
Actually, both at work in that verse. Literally it is not saying anything wrong technically. But if you start to see it figuratively, then, it starts to paint a picture of a person on journey which is at a temporary place where nice things have been laid out for the person by the Owner of the place who is the most hospitable.
And usually the best way to visualize it by tent in the desert for the wayfarers, seen the tent in Dubai in Ramadan with A/C, carpets, couches, and food and water. But it doesn't have to be a tent, it could be any place since verse is not that specific. But there parallel start to end and differences start to emerge. Owner is almighty powerful and skillful, the place is vast and huge. It has roof to protect against the Sun and other elements, but it has been raised without pillars etc., -- again highlighting the might, power, and skill of the Owner and Creator.