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Praise be to Allaah.

Islam allows a man to have intercourse with his slave woman, whether he has a wife or wives or he is not married.

A slave woman with whom a man has intercourse is known as a sariyyah (concubine) from the word sirr, which means marriage.

This is indicated by the Qur’aan and Sunnah, and this was done by the Prophets. Ibraaheem (peace be upon him) took Haajar as a concubine and she bore him Ismaa’eel (may peace be upon them all).

Our Prophet (peace and blessings of Allaah be upon him) also did that, as did the Sahaabah, the righteous and the scholars. The scholars are unanimously agreed on that and it is not permissible for anyone to regard it as haraam or to forbid it. Whoever regards that as haraam is a sinner who is going against the consensus of the scholars.

Allaah says (interpretation of the meaning):

“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one or (slaves) that your right hands possess. That is nearer to prevent you from doing injustice”

[al-Nisa’ 4:3]
What is meant by “or (slaves) that your right hands possess” is slave women whom you own.

And Allaah says (interpretation of the meaning):

“O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage), and those (slaves) whom your right hand possesses — whom Allaah has given to you, and the daughters of your ‘Amm (paternal uncles) and the daughters of your ‘Ammaat (paternal aunts) and the daughters of your Khaal (maternal uncles) and the daughters of your Khaalaat (maternal aunts) who migrated (from Makkah) with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her a privilege for you only, not for the (rest of) the believers. Indeed We know what We have enjoined upon them about their wives and those (slaves) whom their right hands possess, in order that there should be no difficulty on you. And Allaah is Ever Oft‑Forgiving, Most Merciful”

[al-Ahzaab 33:50]

“And those who guard their chastity (i.e. private parts from illegal sexual acts).

Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.

But whosoever seeks beyond that, then it is those who are trespassers”
[al-Ma’aarij 70:29-31]

Al-Tabari said:

Allaah says, “And those who guard their chastity” i.e., protect their private parts from doing everything that Allaah has forbidden, but they are not to blame if they do not guard their chastity from their wives or from the female slaves whom their rights hands possess.

Tafseer al-Tabari, 29/84

Ibn Katheer said:

Taking a concubine as well as a wife is permissible according to the law of Ibraaheem (peace be upon him). Ibraaheem did that with Haajar, when he took her as a concubine when he was married to Saarah.

Tafseer Ibn Katheer, 1/383

And Ibn Katheer also said:

The phrase “and those (slaves) whom your right hand possesses — whom Allaah has given to you” [al-Ahzaab 33:50] means, it is permissible for you take concubines from among those whom you seized as war booty. He took possession of Safiyyah and Juwayriyah and he freed them and married them; he took possession of Rayhaanah bint Sham’oon al-Nadariyyah and Maariyah al-Qibtiyyah, the mother of his son Ibraaheem (peace be upon them both), and they were among his concubines, may Allaah be pleased with them both.

Tafseer Ibn Katheer, 3/500

The scholars are unanimously agreed that it is permissible.

Ibn Qudaamah said:

There is no dispute (among the scholars) that it is permissible to take concubines and to have intercourse with one's slave woman, because Allaah says (interpretation of the meaning):

“And those who guard their chastity (i.e. private parts from illegal sexual acts).

Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.”

[al-Ma’aarij 70:29-30]

Maariyah al-Qibtiyyah was the umm walad (a slave woman who bore her master a child) of the Prophet (peace and blessings of Allaah be upon him), and she was the mother of Ibraaheem, the son of the Prophet (peace and blessings of Allaah be upon him), of whom he said, “Her son set her free.” Haajar, the mother of Isma’eel (peace be upon him), was the concubine of Ibraaheem the close friend (khaleel) of the Most Merciful (peace be upon him). ‘Umar ibn al-Khattaab (may Allaah be pleased with him) had a number of slave women who bore him children, to each of whom he left four hundred in his will. ‘Ali (may Allaah be pleased with him) had slave women who bore him children, as did many of the Sahaabah. ‘Ali ibn al-Husayn, al-Qaasim ibn Muhammad and Saalim ibn ‘Abd-Allaah were all born from slave mothers

Al-Mughni, 10/441

Al-Shaafa’i (may Allaah have mercy on him) said:

Allaah says (interpretation of the meaning):

“And those who guard their chastity (i.e. private parts from illegal sexual acts).

Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.”

[al-Ma’aarij 70:29-30]

The Book of Allaah indicates that the sexual relationships that are permitted are only of two types, either marriage or those (women slaves) whom one’s right hand possesses.

Al-Umm, 5/43.

The wife has no right to object to her husband owning female slaves or to his having intercourse with them.

And Allaah knows best.

Many are now aware that the Koran—that is, Allah’s word—permits, not just polygamy, but forced concubinage (sex with captive women), according to Koran 4:3: “Marry such women as seem good to you, two and three and four; but if you fear that you will not do justice, then only one, or what your right hands possess [captive women taken in war].” There is, however, an interesting, and very telling, linguistic aspect to this verse that is often overlooked—or intentionally obscured. The Arabic states: “Ankahu [marry]…ma [what] malakat [possess] aymankum [your right hands].”

Oddly enough, the Arabic relative pronoun used to indicate these captive women is "ma": ma malakat aymankum, literally, “what your right hands possess” (see Shakir’s acclaimed English translation which most literally translates this). In Arabic, when one refers to a rational being (i.e., a human), the word used is min, which means “who(ever)”; ma, on the other hand, refers only to things or animals—trees, rocks, dogs and cats—very much similar to the English “it.” Thus, in proper Arabic the phrase might have been min malakat aymankum: “who(ever) your rights hands possess.”

For long I assumed this was but a stylistic matter. However, the highly revered Islamic scholar al-Qurtubi (d.1273) also makes this observation in vol. 5, p.12 of his authoritative 20-volume Tafsir Al Koran (Exegesis of the Koran). He points out that members of the human race should be referred to with min (who), whereas only “inanimate objects” or “brute beasts” should be referred to with ma (what).

Does this suggest that the Koran’s Arabic—touted as the most perfect Arabic—is flawed? Of course, no Muslim would allow for that. Nor need they, as this phenomenon (portraying concubines as non-human) accords well with a number of hadiths that place females and animals in the same category. Musnad Ibn Hanbal (vol. 2, p. 2992), for example, records Muhammad saying “Women, dogs, and donkeys annul a man’s prayer.” Indeed, in Qurtubi’s same Tafsir (vol.15, p.172), after examining such hadiths, he writes, "A Woman may be likened to a sheep—even a cow or a camel—for all are ridden.”

but does not distract from the fact that God is pretty clear that s.ex outside of marriage is a sin.

The Islamophobia cash cow

OK, so you're a failed writer who toiled for years to achieve fame, fortune and immortality. You've spent years in obscurity struggling to pay the bills and keep your head above water, hoping for the day you would eventually earn the attention of some big publisher.

But, sadly for you, all your efforts went by the wayside.

The good news is there is hope. There is just one thing left to do, one thing that would guarantee fame, fortune, a publishing contract and a lot of free media bonanza.

Would you like to know the secret that escaped hundreds of other failed writers like you - academics, journalists, the poor and huddled masses that had bad luck striking gold in the land of opportunity?

OK, here it is - and you need to sit down for this - it's called "The Islamophobia cash cow."

Post 9/11, the fastest and surest way to gain celebrity status in the West and garner respect and attention you would otherwise never achieve on your own mediocre merit is to go on an "Islam-bashing" campaign.

And, mind you, you don't need to be an expert on the subject matter, just make sure to quote verses from the Qur'an out of context, cite Osama Bin Laden as the role model of Muslim behavior, bank on tired canaries like "Islam oppresses women," and "Islam was spread by the sword," and other washed out cliches, and voila!

You're a celebrity, a famous author (a rich, famous author, mind you), a Good Samaritan defending the civilized world from the evils of Islam.

Meet Raymond Ibrahim, the latest client of the "Islamophobia cash cow industry."

Ibrahim was recently a guest of Air Talk, hosted by Larry Mantle on the Pasadena-based NPR affiliate KPCC. Ibrahim had his 15 minutes at last.

An unknown and obscure menial research librarian at the Library of Congress, Ibrahim thrust himself into the limelight by writing a book called "The Al Qaeda Reader," (published in 12/06). The newly Christened crusader finally broke down the doors of rejection and abject obscurity and made it to the pantheon of famous "Islam experts."

And you wonder how many other poor research librarians have risen out of nothingness to sudden fame in a matter of weeks?

Not to worry, Ibrahim has now shown them the fastest path to sleazy righteousness.

Write something that bashes Islam and your "research librarian" title will suddenly transform into "historian of the Middle East and Islam" and "scholar and writer on the Middle East and Islam," and many other promiscuous titles that have as much worth as fortune cookie sayings.

Then one wonders why a respected talk show host like Mantle would cede the podium to an Islamophobe like Ibrahim without balance, without bringing someone like Karen Armstrong. for example, to challenge his twisted and warped views.

Instead, Mantle let Ibrahim run amuck quoting verses from the Quran ad hoc and out of context, saying for instance that the verse "there is no compulsion in religion" was reprobated, meaning canceled out, by verses of war in what is known as "naskh."

Ibrahim was given free reign to unabashedly spew lethargic tirades with impunity, shamelessly proclaiming that if Prophet Muhammad, peace be upon him, were alive today, he would do what Bin Laden is doing now.

Ibrahim also implied that American Muslims presented a danger to American society because their faith teaches them to kill their enemies wherever they are and by all means necessary.

Such alarmism and incitement to hate and paranoia are simply unacceptable, especially coming from an NPR affiliate station that prides itself in being liberal and inclusive.

It is unconscionable for a respected talk show host like Mantle to hand over the microphone to a petty, anti-Muslim research librarian to freely bash Islam and up the ante on American Muslims in order to hype his anti-Islam-disguised-as-a-critique-of-Al-Qaeda book for material gain.

Just like his fellow Arab American Islam-bashers Wafa Sultan and Nonie Darwish, Ibrahim ought to take notice that Arabs and Muslims have always been in the same boat.

Most Americans don't make the difference. You are whom you bash.

Many icons of Islamophobia before Ibrahim who sought to make a quick buck by viciously maligning Islam and Muslims sold their souls and ended up as dejects, discarded and washed out has-beens with no credibility and no respect.

It won't be long before the wisdom of "Islamophobia, like crime, does not pay" will catch on. Media outlets and talk show hosts should take notice.

Ibrahim was born in 1973 in the United States to Egyptian Coptic immigrants. He is fluent in Arabic and English. Ibrahim studied at California State University, Fresno, where he wrote a Master's thesis under Victor Davis Hanson on an early military encounter between Islam and Byzantium based on medieval Arabic and Greek texts. Ibrahim also took graduate courses at Georgetown University's Center of Contemporary Arab Studies and is studying toward the PhD in medieval Islamic history at Catholic University.

Ibrahim was previously an Arab language specialist for the Near East section of the Library of Congress.[2] He is associate director of the Middle East Forum.

Ibrahim is the author of The Al-Qaeda Reader.

Armstrong left the order while still an undergraduate. After graduating with a congratulatory First, she embarked on a DPhil on the poet Tennyson, but was failed by her external examiner.[1] This period was marked by ill-health – her life-long but, at that time, undiagnosed epilepsy discussed in her autobiography The Spiral Staircase – as well as the difficult readjustment to outside life.

...
And, mind you, you don't need to be an expert on the subject matter, just make sure to quote verses from the Qur'an out of context, cite Osama Bin Laden as the role model of Muslim behavior, bank on tired canaries like "Islam oppresses women," and "Islam was spread by the sword," and other washed out cliches, and voila!

and guard their private parts

save from their wives and what their right hands own then being not blameworthy

...
And, mind you, you don't need to be an expert on the subject matter, just make sure to quote verses from the Qur'an out of context, cite Osama Bin Laden as the role model of Muslim behavior, bank on tired canaries like "Islam oppresses women," and "Islam was spread by the sword," and other washed out cliches, and voila!

...
And, mind you, you don't need to be an expert on the subject matter, just make sure to quote verses from the Qur'an out of context, cite Osama Bin Laden as the role model of Muslim behavior, bank on tired canaries like "Islam oppresses women," and "Islam was spread by the sword," and other washed out cliches, and voila!

The fact that you consider Ibrahim to be a scholar despite his credentials speaks volumes.

Prosperous are the believers

who in their prayers are humble

and from idle talk turn away

and at almsgiving are active

and guard their private parts

save from their wives and what their right hands own then being not blameworthy

shafique wrote:As I said, the description of Ibrahim seems to fit your tactics to a 't':

...
And, mind you, you don't need to be an expert on the subject matter, just make sure to quote verses from the Qur'an out of context, cite Osama Bin Laden as the role model of Muslim behavior, bank on tired canaries like "Islam oppresses women," and "Islam was spread by the sword," and other washed out cliches, and voila!

'tired canaries' indeed.

but I've consistently said that Islam does not allow s.ex outside of marriage.

(Can't you see how hypocritical it is to accuse Islam of condoning adultery when you condone the enslavement and probable rape by Israelites of 32,000 virgins whose families were all slaughtered in cold blood)

“And those who guard their chastity (i.e. private parts from illegal sexual acts).

Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.

But whosoever seeks beyond that, then it is those who are trespassers”
[al-Ma’aarij 70:29-31]

shafique wrote:
As for the rest of the arguments - I've asked you why you think you aren't employing the same tactics as Ibrahim when he reels out his 'tired canaries'?

“And those who guard their chastity (i.e. private parts from illegal sexual acts).

Except from their wives or the (women slaves) whom their right hands possess for (then) they are not blameworthy.

But whosoever seeks beyond that, then it is those who are trespassers”
[al-Ma’aarij 70:29-31]

“O Prophet (Muhammad)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal‑money given by the husband to his wife at the time of marriage), and those (slaves) whom your right hand possesses — whom Allaah has given to you, and the daughters of your ‘Amm (paternal uncles) and the daughters of your ‘Ammaat (paternal aunts) and the daughters of your Khaal (maternal uncles) and the daughters of your Khaalaat (maternal aunts) who migrated (from Makkah) with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her a privilege for you only, not for the (rest of) the believers. Indeed We know what We have enjoined upon them about their wives and those (slaves) whom their right hands possess, in order that there should be no difficulty on you. And Allaah is Ever Oft‑Forgiving, Most Merciful”

[al-Ahzaab 33:50]