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The Lord is always kindest

The Lord is always kindest and is interested in the happiness of all the human beings that are His children only. Gita says that the Lord is the father of all the living beings (Aham Bija Pradah Pita). The father always tries to favour His children and likes to see His children to be always happy. Originally only good path was created and all the human beings were permanently happy forever.

There was no trace of sorrow in their minds. That was called ‘Kruta Yuga’ or ‘Satya Yuga’ in which the deity of justice was standing on four legs. But in due course of time the continuous happiness started boring the human beings. One cannot eat sweets continuously. This reminds the “Law of Diminishing Marginal Utility” in Economics. They were bored and started feeling unhappy. Their minds were disturbed due to continuous happiness.

Therefore there was a need of break in the continuous happiness. That break can be only sorrow, which can be the fruit of sin only. Therefore the chilies were needed as breaks in the continuous eating of sweets.

Only for the happiness of His children, the Lord created the sin. He gave freedom to the souls so that they commit the sins and earn the chilies. Then the Lord arranged the life cycles by keeping sweets and chilies alternatively. Such arrangement alone can bring the real permanent happiness without boring. If it is continuous winter, you will get bored.

Summer is necessary. If it is continuous daytime it will be boring. Night is necessary. Even in the food the Lord created both sweets and chilies so that His children will enjoy the meals without boring. While eating the food, people will eat sweet dishes and hot dishes alternatively. Similarly the life cycle was arranged. Therefore creation of sin originally by the Lord shows only the infinite kindness of the Lord for His children.

Even if you have done two sins continuously, He is not giving the results of those two sins subsequently. In between these two sins a sweet result of good deed is penetrated so that the whole life cycle is an alternative arrangement of sweet and hot dishes i.e., results of good deeds and bad deeds. Such arrangement also shows the infinite kindness of the Lord for His children.

But what are you doing? You are pestering the God by showing false love through words (prayers) and mind (devotion) for removing the chilies and for getting sweets continuously. Since your love is not true, the Lord will not interfere with the theory of Karma, which says that one must enjoy the results of good and bad deeds. Therefore when you are pestering the Lord He is bringing the sweets from your future cycles as pre-matured fixed deposits with reduced values.

He is postponing your present chilies to the future cycles with added interests. Therefore as you are passing through the life cycles you are slowly entering such life cycles in which you are finding many number of chilies and less number of sweets. Remember that your future cycles are going to be full of chilies only without a single sweet.

In such life cycles the Lord cannot help you even if you cry to any extent. Then you are loosing your faith in the Lord and you will do sins only in such life cycles. Such sins will create further life cycles full of chilies only. Like this a chain reaction is set up and there is no end for such cycles of chilies and finally you will be born as a worm in drainage, which continuously undergoes misery only.

By doing rituals and doing certain worships and donations as suggested by astrologers, your sin is not cancelled and you will not get the fruit of a good deed, which was not done by you. These rituals suggested by priests and astrologers are of two types. 1) Trying to please the Lord by prayers (words) and devotion or meditation (mind). This type resembles the path of a prostitute who tries to please a person by words and feelings only to get some fruit from that person practically.

2) Trying to please the Lord by sacrificing work (Karma Sanyasa) and by sacrificing fruit of work (Karma Phala Tyaga) for getting some fruit from the Lord in return. This is the type of business of a merchant in which you give something and take something in return. In both these ways your future sweets are only brought to this life cycle and your present chilies are pushed to your future life cycles, because your love in these two ways is completely false.

In true love you will do Karma Sanyasa and Karma Phala Tyaga without aspiring any fruit in return. Of course sacrifice of words and mind to the Lord without aspiring any fruit in return is good, but cannot bring any fruit from the Lord. When you sacrifice words and mind, you are getting peace and pleasure in your heart and that it self is the fruit for that. When you are working in a field you are singing a song.

The owner of the field will pay for your work only but not for your singing. The work alone can bring the fruit, which is called Karma Yoga that consists of Karma Sanyasa and Karma Phala Tyaga. While doing Karma Yoga you may chant or sing or express devotion for your peace and your happiness only. That cannot bring any fruit from the Lord. EX: Suppose you work in the field for one hour and sing the songs for another hour without doing the work, the owner will pay you for one hour only and not for two hours.

There is only one path to get rid of the fruits of your sins and to get the fruit of good deeds, which you have not done. When you serve the Lord in human form here in this world, the Lord in human form will transfer your sins upon Him and will suffer for your sake. As a servant of the Lord, you are entering the second cycle called ‘Deva Yaana’ or ‘Jyothir Marga’ as explained in Gita. You will go to Brahmaloka along with the Lord and derive continuous happiness here and there in the presence of the Lord.

But in this path you should serve the Lord without aspiring any fruit and even this path. Such selfless service consists of Karma Sanyasa as done by Hanuman to Rama and Karma Phala Tyaga as done by Gopikas by offering butter to Krishna. In this path recognition of human incarnation of the Lord is very very important. The Lord comes in every human generation. Otherwise the Lord becomes partial to a particular human generation.

Hanuman and Gopikas never worshipped statues or photos of previous incarnations or the Gods present in the upper worlds like Brahma, Vishnu, Siva etc. In human body only, the Lord can enjoy your sins really as any other human being. Then only He can do the justice to the Law of Justice. Otherwise in the form of a statue or a photo He cannot enjoy your sins and therefore the Lord is never entering the statue or photo as said in Veda ‘Natasya Pratima Asti’.

Therefore the original creation of sin by God cannot be blamed. In fact it shows His infinite kindness to see His children to be really happy with alternative enjoyment of sweet and hot dishes.

God is the most kindest.

halcon wrote:God is the most kindest.

God is helping you million times more than your family

If you have to be grateful to your parents, wife and children, how much you should be grateful to God on the same basis of help done to you? Since you have not realized the help of God, you are less grateful to God. You have over estimated the help of your family and you are more grateful to the worldly bonds. God is helping you million times more than your family and His help is continuous for millions of births even though you are not grateful to Him. The help from your family is limited to this birth and if you analyze you will find that business is always hidden in your worldly bonds. Veda says that any soul loves you since you are the means of its happiness (Atmanah kamaya….). Hence, voting for God and rejecting worldly bonds is not violation of justice but it is based on the same very very justice only.

Lack of deep knowledge and analysis makes it to appear as voting for God against justice. But in fact, it is only voting for highest justice and rejecting higher justice. When you reject prostitute before your wife, it is voting to higher justice against lower justice or injustice. Justice and injustice are only comparative terms. If a bachelor loves a prostitute and marries her as social reform, such love to the prostitute becomes justice only. Hence, justice becomes injustice and vice-versa in different contexts. It is only a relative concept. Therefore, establishment of justice means establishment of both Pravrutti and Nivrutti (identifying the present human form of God and selfless service to Him). You can identify the justice at every level through the torchlight of analytical knowledge. Therefore, if you cannot identify justice in Pravrutti, how can you identify justice in Nivrutti? If you cannot vote for your wife against a prostitute, how can you vote for God against your wife?

Hence, analytical knowledge and voting for justice continue without any change in both Pravrutti and Nivrutti. Hence, Lord stressed on establishment of justice only and this covers both Pravrutti and Nivrutti. The high justice becomes injustice before higher justice.