shafique wrote:Dattaswami - thanks for taking the comments on board and posting this interesting question/topic.
When one reaches the state of 'Nafse Mutmainah' - the state of 'soul at rest', one becomes the manifestation of God - in that we do only what God wills. Through our earthly actions we reflect what God is and wants us to be - but we are not literally God. The Prophets were 'manifestations' of God in this sense - but not actually God.
Perhaps it is just the language that separates the various views on the subject?
Cheers,
Shafique
Interesting reply, Thanks...
God comes in human for by entering His most deserving devotee known as 'Son of God'.
God is unimaginable, invisible and beyond human logic. Such God comes to this world by entering a most deserving devotee existing on the earth. Just like current entering in a wire.
Human incarnation is thus a 2-in-1 system in which God and Son of God exists in the same human body and God or Son of God seperately exists and do not convert into other.
The God exists in the human incarnation from birth to death of the human incarnation and preaches wonderful divine knowledge through the mouth of the human incarnation. If God speaks from heaven then tension and anxiety will be created and people will not listen the divine knoweldge due to excitement. Hence God uses the most natural process of coming in human form. The Son of God has become fully the servant of God, so that it is the God who speaks through the mouth of Son of God-the divine knoweldge.
The unimaginable God possess a human being, who is a deserving devotee selected by God to become a member of His inner most circle. Just like the current enters a metallic wire, the unimaginable God enters an imaginable item of creation, which is always a human being. Here the current is not transformed in to the wire. Current did not become the wire. Current only entered the wire. The wire is the medium of current. Similarly, God is not transformed in to human being or God did not become the human being (Avyaktam vyaktimaapannam—Gita).
God only entered the human being, which is a medium only as said in Veda (Tadevanupravishat) and Gita (Manusheemtanumaashritam). Some times, God may enter the human being from its birth and stay in it till its death and such human incarnation is called as Purnaavatara. Some times God may enter the human being for some purpose and when the work is over, God will leave it and such human incarnation is called as Aveshaavatara like Parashurama. In any case, the human incarnation can be treated as God as long as God stays in it. The metallic wire is called as current as long as current flows in it. This does not mean that the wire became the current or current became the wire. Therefore, neither God became the human being nor the human being became God. If you are not understanding the concept of human incarnation, you will mistake the human being possessed by God, who claims Himself as God.
When the human incarnation(God in Human form who comes to this world for preaching; is a combination of a human being and God) says that he is God, it means that God in human incarnation is stating that and it is not the statement of the human being present in the human incarnation. People mistake this statement as the word of human being since God is invisible. Every statement of the human incarnation is attributed by normal public to the visible human being and not to the invisible God. Therefore, people should recognize God in the human being in the case of human incarnation before understanding its statements. Otherwise, the statements of human incarnation lead to confusion and misunderstanding, which may sometimes result in insult (Avajanantimaam—Gita) or even torture and killing as in the case of Jesus. In order to avoid this confusion in the case of normal human beings, Mohammad denied the very concept of human incarnation.
Just after Jesus, the 41st prophet, Mohammad, the 42nd prophet, appeared and the subject of misunderstanding the statements of human incarnation was the burning topic. The God component in the human incarnation, Jesus, stated that He is the truth and light. This statement clearly says that He is the absolute God and such statement is straightly from the God-component only. Since people could not recognize the existence of God in a human being due to the absence of knowledge of the concept of human incarnation, people misunderstood this as the statement coming from an egoistic human being and therefore insulted and finally crucified Jesus. Since the concept of human incarnation could not enter the brains of people, all this calamity happened. People could have excused Jesus, if He declared Himself as a prophet or messenger at least. When the concept does not enter the brains of the people in spite of hectic effort of Jesus, Mohammad thought that it is better to remove the concept temporarily and be in line of the public.