event horizon wrote:I thought it was pretty obvious that there is a difference between a 'miracle' and a phenomenon that the Koran takes for granted.
So, your loon logic is that you believe in scientific absurdities (like the sun stopping in the sky for a day) as long as you label it a 'miracle'.
At least that is consistent with your refusal to condemn war crimes - such as enslaving of 32,000 virgins, the slaughter of babies etc - as long as the Bible tells you that the excuse for these crimes is 'God told them to do it'.
Therefore by your own logic, all the 'scientific absurdities' you think are in it can be explained away by the phrase 'God can do what He likes, and what you think happened is a miracle, not a scientific absurdity'.
Now, the fact that rational Muslims don't have to resort to this argument is neither here nor there - as you believe that the sun can stop in the sky for a day despite this being scientifically absurd. And the only reason you believe this happened, is that you want to believe the Bible is word of God.
But even though this a cop-out, I agree with you - I do indeed maintain that there is nothing in the Quran that is scientifically absurd (whilst you believe in the scientifically absurd 'miracles' in the Bible and you believe these are in the Quran too).
So - given you think the animation of birds, a belief that Jesus spoke at one year old etc are miracles - and don't need to adhere to science - then we need to concentrate on the descriptions of nature that God gives in the Quran and see whether these accord with science or not.
So therefore we have in your logic 1. descriptions of miracles (where science doesn't apply), 2. literal descriptions of nature and 3. metaphorical descriptions (for you have agreed that God says the Quran contains metaphors).
Clearly, all the exchanges so far show that God's words in the Quran about nature fit into categories 2 and 3 without a problem, and you believe that un-scientific miracles can explain category 1 descriptions (but I have a different view).
So, as a rational Muslim, I don't reject science - but you do, as long as it is labelled a 'miracle'. That is indeed a worthy conclusion to this long exchange.
Cheers,
Shafique