shafique wrote:No - my point has always been that the Bible is open to interpretation.
The Bible should be interpreted to extract its entire and correct message. This does not mean it is open for anyone to interpret it as they wish, nope.
shafique wrote:I think we agree that the Bible requires interpretation and can't function as a standalone document by which one lives one's life (you say you need scholars to tell you how to interpret the words of the Bible). I agree with you - but it then comes down to which scholars you choose to believe.
Not necessarily. We've discussed this before. Memory problems I suppose...
shafique wrote:Thanks to the discussion, I now know that there is not even unity amongst all Christian churches as to which books should form part of the NT. So we must even be careful to specify which Bible we are talking about.
No. The Apocryphal books in question might or might not be included in some groups' Bibles - interchangeably. If they are, they're usually under a supplementary section. But If not included, they do not change the
core message of the Bible
at all. But let's understand why the writings in question are considered for exclusion by some groups. The Apocrypha are of uncertain authorship but overall considered genuine. What decision were Bible scholars to take if they come upon writings whose authorship can not be verified but the writings appear genuine and worthwhile at the same time? It's a damned if they do (include them) and damned if they don't. Your criticism is an example of this damned thing. I think that one group choosing to include Apocrypha writings while another choose to exclude them is actually a sign of a healthy debate - it provides an alternative to an issue which is difficult to decide upon for obvious reasons.
shafique wrote:I think you are still intolerant of other Christians' viewpoints, but extremely tolerant about gays going to heaven and that God ultimately decides on the day of judgement.
haha. I'm not intolerant of Christian viewpoints, I'm just not too fond of absurdities masquerading as religion. btw, how intolerant are you?
shafique wrote:This doesn't make much sense. Contrast the Quran with the Bible - for much of Christian history the Bible was not accessible to the lay-Christian
The Bible propagated in a variety of languages early on in Christian history precisely to be accessible to people of different regions.
shafique wrote:and even today the meanings of words are disputed and the original text is written in languages no longer used.
Are you saying that these factoids invalidate the Bible...in some way?
When the meaning of a certain word is disputed and research is exhausted the purpose it to reach a conclusion,
not to reach a dispute.
shafique wrote:The Quran is recited in toto by all Muslims, accessible to all and invites criticism and study.How does this equate to a suppression/cover up of the Quran's meanings?
The Quran is accessible to all but the
evidence of the authenticity of the Quran - is it accessible to all too?