When the crime in question is the slaughter of civilians, especially women and children, the reactions of others to this crime is usually polarised. There are those who would condemn this in no uncertain terms as a crime (calling it terrorism or similar), and there would be those that say it WAS indeed an 'act of God'.
In recent times we have a American born terrorist who emigrated to Israel and then slaughtered unarmed worshippers in a mosque in Hebron (which is under Israeli Military Occupation, and not part of Israel). His supporters consider him a religious martyr and a saint, the rest of the world consider him a religiously motivated terrorist.
philosophy-dubai/for-baruch-goldstein-t37863.html
Now, for the interesting part.
When discussing the slaughter of babies, women and children and the enslavement of virgins by military personnel in an attack over control over land, event horizon and I have reached a situation where he says the killings were 'an act of God' - because God told the army to kill and enslave.
philosophy-dubai/biblical-war-crimes-t40711.html
Event Horizon has asked me to explain something to him.
event horizon wrote:If I support the death of people because I call it an act of God in one instance, does that therefore mean everything else I term an act of God is something I support?
dubai-politics-talk/muslims-france-t48481-105.html#p396848
I'd like some help in explaining to him why slaughtering of babies and enslavement of virgins by men is not the same as a tsunami or bridge collapsing (or any other 'act of God'). Any suggestions?
Does anyone else agree with eh - eg that Baruch Goldstein shouldn't be viewed as a religiously motivated terrorist or that slaughtering babies if you believe God told you to do it is no different from an act of God?
Cheers,
Shafique