None of these Pastors were doing the deeds in the name of anything other than Christianity.. indeed, as I quoted above
Ah, the loon never disappoints in pontificating on various other topics. If our resident loon had actually read the Bible (as opposed to getting his knowledge of Scripture from HuffPo) he would probably know that a literal reading of the Bible restricts the killing of witches - the trials an accused witch would go through before he or she can be sentenced are designed so that the accused will unlikely be found guilty of witch craft.
The Bible is clear on how Christians should deal with witches. I won't bother quoting passages our resident loon can find after consulting Professor Google, but nowhere, unlike the texts of Islam, are Christians instructed to harm witches.
But really, is making potions from ingredients including the preacher's own blood sound like mainstream Christianity to you? Or as you said:
None of these Pastors were doing the deeds in the name of anything other than ChristianityAs usual, this is another example (like the LRA) where the Christian faith is blended with the local Pagan/tribal religions of the region. No different from un-Orthodox Muslim practices in the South Pacific and India.
As for the actual passage that was quoted in the article, this seems to be Katharine Houreld's belief own for the motivation or justification for these killings. I haven't found any of these Christians who actually cite this passage. But hey, maybe Katharine's standards will luckily hold up if some Christian preacher is actually found to have cited this passage?
-- Wed Oct 27, 2010 10:42 am --
Sub-Saharan Africa
In many societies of Sub-Saharan Africa, the fear of witches drives periodic witch-hunts during which specialist witch-finders identify suspects, with death by mob often the result.[27] Countries particularly affected by this phenomenon include the Democratic Republic of the Congo, Tanzania, Ghana, Sierra Leone, Cameroon, Kenya, the Gambia and Zambia.
Witch-hunts against children were reported by the BBC in 1999 in the Congo[28] and in Tanzania, where the government responded to attacks on women accused of being witches for having red eyes.[29] A lawsuit was launched in 2001 in Ghana, where witch-hunts are also common, by a woman accused of being a witch.[29] Witch-hunts in Africa are often led by relatives seeking the property of the accused victim.
Audrey I. Richards, in the journal Africa, relates in 1935 an instance when a new wave of witchfinders, the Bamucapi, appeared in the villages of the Bemba people of Zambia.[30] They dressed in European clothing, and would summon the headman to prepare a ritual meal for the village. When the villagers arrived they would view them all in a mirror, and claimed they could identify witches with this method. These witches would then have to "yield up his horns"; i.e. give over the horn containers for curses and evil potions to the witch-finders. The bamucapi then made all drink a potion called kucapa which would cause a witch to die and swell up if he ever tried such things again. The villagers related that the witch-finders were always right because the witches they found were always the people whom the village had feared all along. The bamucapi utilised a mixture of Christian and native religious traditions to account for their powers and said that God (not specifying which God) helped them to prepare their medicine. In addition, all witches who did not attend the meal to be identified would be called to account later on by their master, who had risen from the dead, and who would force the witches by means of drums to go to the graveyard, where they would die. Richards noted that the bamucapi created the sense of danger in the villages by rounding up all the horns in the village, whether they were used for anti-witchcraft charms, potions, snuff or were indeed receptacles of black magic.
The Bemba people believed misfortunes such as wartings hauntings and famines to be just actions sanctioned by the High-God Lesa. The only agency which caused unjust harm was a witch, who had enormous powers and was hard to detect. After white rule of Africa beliefs in sorcery and witchcraft grew, possibly because of the social strain caused by new ideas, customs and laws, and also because the courts no longer allowed witches to be tried.[citation needed]
Amongst the Bantu tribes of Southern Africa, the witch smellers were responsible for detecting witches. In parts of Southern Africa several hundred people have been killed in witch hunts since 1990.[31]
Several African states,[32] including Cameroon[33] have reestablished witchcraft-accusations in courts after their independence.
It was reported on 21 May 2008 that in Kenya a mob had burnt to death at least 11 people accused of witchcraft.[34]
In March 2009 Amnesty International reported that up to 1,000 people in the Gambia had been abducted by government-sponsored "witch doctors" on charges of witchcraft, and taken to detention centers where they were forced to drink poisonous concoctions.[35] On May 21, 2009, The New York Times reported that the alleged witch-hunting campaign had been sparked by the Gambia's President Yahya Jammeh.[36]
In Sierra Leone, the witch-hunt is an occasion for a sermon by the kɛmamɔi (native Mende witch-finder) on social ethics : "Witchcraft ... takes hold in people’s lives when people are less than fully open-hearted. All wickedness is ultimately because people hate each other or are jealous or suspicious or afraid. These emotions and motivations cause people to act antisocially".[37] The response by the populace to the kɛmamɔi is that "they valued his work and would learn the lessons he came to teach them, about social responsibility and cooperation."[38]
Yahya Jammeh is a Muslim.
As usual, (as I prophetically mentioned above) the witch craze is rooted in superstitious tribal beliefs.
But that's hardly surprising. As if people who eat albinos are going to consult the Bible for justification...on anything.
LoL.
*YAWN*/